What happens when you take a cravingâsomething psychologists have studied for decades as a fundamental neurological impulseâand reframe it as a spiritual signal? That's the central thesis of Lysa TerKeurst's I'll Start Again Monday, and I found myself genuinely torn between admiring the emotional honesty and wanting to push back on the framework.
I listened to this during a Sunday evening cooking sessionâpaneer tikka masala from scratch, the kind of project that takes two hours and fills every corner of my apartment with cumin and cardamom. Which is to say, I was literally surrounded by food while listening to a book about redirecting food cravings toward God. My therapist would have thoughts about this irony.
The Psychology of "I Was Made to Crave Him, Not Carbs"
Here's what TerKeurst gets right: the cycle of shame. The protagonist of this bookâand yes, I'm calling her a protagonist because this reads more like memoir-as-self-help than anything clinicalâexhibits classic avoidance-relapse patterns. She describes the Monday reset mentality with such painful accuracy that I actually stopped stirring my sauce. That feeling of "I'll be better starting next week" while simultaneously eating the thing you swore you wouldn't? The research actually shows this is a well-documented cognitive distortion called the "fresh start effect," and TerKeurst nails the emotional texture of it even if she never names the mechanism.
But here's where it gets complicated. The book's core argument is that food cravings are misdirected spiritual cravingsâthat we reach for bread when we should be reaching for prayer. And look, I understand the appeal of this reframe. For someone within the Christian faith tradition, redirecting compulsive behavior toward a relationship with God is a legitimate coping strategy. Psychologically, it mirrors what we'd call "replacement behavior" in behavioral therapy. The problem is that TerKeurst doesn't seem to distinguish between emotional eating (which is a psychological pattern with identifiable triggers) and genuine hunger or, say, the basic human pleasure of enjoying food. At one point, she describes her battle against carbs with an intensity that made me wonder if we'd crossed from spiritual guidance into something closer to disordered thinking dressed up in devotional language.
I found myself asking: why does this book frame all physical pleasure from food as a failure of spiritual discipline? That's a question that kept nagging me through the whole 3 hours and 36 minutes.
Condensed vs. OriginalâAnd What Gets Lost
This is a revised and condensed version of TerKeurst's earlier book Made to Crave, and honestly, I think the compression shows. Some listeners have complained that the book feels like "a rant about her life and against all carbs," and I can see why. At 3.5 hours, there's not enough space for both the deeply personal memoir sections AND a substantive framework for change. You get a lot of TerKeurst's individual storyâwhich is relatable and earnestly toldâbut not much in the way of actionable strategy. She says upfront this isn't a "how-to" book, and she means it. If you're looking for cognitive behavioral techniques or even structured spiritual practices, you won't find them here. What you get is one woman's emotional testimony with scripture woven through it.
Compare this to something like Atomic Habits or even Geneen Roth's Women Food and God (which covers strikingly similar territory from a less evangelical angle), and I'll Start Again Monday feels thinner. Less scaffolding. More heart, less architecture. I kept thinking about Mastery while reading that lineâa book that actually builds the scaffolding, layer by layer, that TerKeurst seems to gestures toward but never quite constructs.
Jill Blackwood Behind the Mic
Blackwood's narration is clean and warmâshe reads TerKeurst's voice with a conversational ease that suits the intimate, confessional tone. Nothing flashy, no dramatic vocal shifts, which is appropriate for a book that's essentially one woman talking to you like a friend at Bible study. At this length, she doesn't overstay her welcome. I bumped to 1.25x about halfway through and it felt more natural, honestlyâthe pacing of the prose is a little slow at normal speed, and the slight acceleration gave it more energy without losing the emotional register.
Who This Is Really For (And Who Should Keep Scrolling)
If you're a Christian woman who has struggled with yo-yo dieting and wants to feel seen and spiritually affirmed in that struggleâthis book will land for you. Genuinely. TerKeurst's vulnerability is her greatest asset, and for the right listener, that "awakening" feeling others describe makes total sense.
But if you're looking for psychological depth, evidence-based strategies, or a framework that doesn't require faith as its operating system, this isn't your book. And if you've already read Made to Crave, you're getting a shorter version of something you already own.
Psychologically, the core mechanism hereâreplacing one compulsion with a healthier attachmentâis sound. The execution just leans so heavily on personal testimony that it becomes more inspirational than instructional. Which is fine. Just know what you're getting.
My Clinical Assessment (Filed Under: Complicated)
This is a fascinating case study in how we narrativize our relationship with food. TerKeurst is an engaging storyteller with genuine emotional intelligence. But the book asks you to accept a theological framework as the solution to what is, at its root, a psychological and physiological problem. For some listeners, that framework will be exactly the missing piece. For othersâincluding this researcher who just ate an entire plate of tikka masala with zero spiritual guiltâit's an incomplete diagnosis.











